Group Reading Activity

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Jun 222013
 

I have had great success with the following in-class activity when discussing assigned readings, images, or videos.

1. Ask basic, generative questions at the beginning of class in the large group, and list responses on the whiteboard.

  • Promote short-answer responses by asking questions such as: “identify major terms or keywords in the text,” “identify modes of communication used,” “what are some types of X that we see in our own lives?”
  • Use this brief activity as a way to gain a sense of students’ grasp of the text. Also use this opportunity as a way to pull together a basic understanding of the text.

2. Break into small groups with specific roles (during the first session, introduce these roles; during the second session, have students identify and describe the roles for you).

  • Moderator: keeps the conversation going, asks follow-up questions, encourages every group member to actively participate
  • Responder: provides a ready answer to every question
  • Challenger: challenges the responder, seeks new ways of looking at the material, asks probing questions
  • Reporter: keeps track of the discussion, asks clarifying questions, records the discussion in a document, presents the material to the class or instructor

3. Ask 4-6 questions that move from “old knowledge” to “new knowledge.” Always start with easy, familiar, and provocative questions to get students comfortable and excited about the text.

  • Ask questions one at a time by writing them on the whiteboard at intervals. This tactic allows you to moderate how much time each group spends discussing each question.
  • Actively listen in on group discussions. Are they performing their roles correctly? Are they responding as you expected? Do you need to tweak your next question to get them on the right track?

4. Have students wrap-up their discussions with conclusions that summarize the themes and big ideas unraveled during their discussion.

  • When there’s time, ask the reporter to share the group’s conclusions with the class.
  • When time runs out, ask the reporter to submit a copy to you (be sure to specify that the notes are to be typewritten, not handwritten!)

5. Reflect. What was your objective? Did you meet it? Should you use this text again? How could you improve the activity? Record your notes in an annotated syllabus for future reference.

Ruin in the 19th Century: A Poster Session

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Dec 072012
 

On December 7, 2012, students at Washington State University hosted an interactive poster session on nineteenth-century representations of ruin in art, philosophy, and literature. In addition to a critical response to ruin as picturesque, tragic, and sensational, students also displayed contemporary artwork and media reflections on how ruin has taken shape in the twenty-first century. View the course website.

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The Posthuman and the Nineteenth Century

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Jan 092012
 

My spring 2012 course at Georgia Tech considers the ways in which nineteenth-century authors began constructing visions of what would come to be known as the posthuman. We’ll also turn toward contemporary new media that echoes these early visions. Visit the full course website at: www.leeannhunter.com/posthuman.

“In this course, we will examine the commercial viability, social implications, and ethical consequences of posthuman technology that appears in selected science-fiction series. Our social and cultural critiques of this technology will serve as inspiration for our own inventions to change the way humans interact with each other and with the material world. During the first half of the semester, students will pitch ideas and designs for a new invention, focused primarily on the advantages to science and business. During the second half of the semester, students will integrate these inventions into a science-fiction narrative that interrogates the social and ethical consequences of these technological advancements. In our final reflection on these inventions, we will consider the ways in which these technologies might become a reality.”

Student Showcase

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Dec 232010
 
Feb 182007
 

From the Preface of Lytton Strachey’s Eminent Victorians (1933):

“The history of the Victorian Age will never be written: we know too much about it. For ignorance is the first requisite of the historian–ignorance, which simplifies and clarifies, which selects and omits, with a placid perfection unattainable by the highest art”

“It is not by the direct method of a scrupulous narration that the explorer of the past can hope to depict that singular epoch. If he is wise, he will adopt a subtler strategy. He will attack his subject in unexpected places; he will fall upon the flank, or the rear; he will shoot a sudden, revealing searchlight into obscure recesses, hitherto undivined. He will row out over that great ocean of material, and lower down into it, here and there, a little bucket, which will bring up to the light of day some characteristic specimen, from those far depths, to be examined with a careful curiosity”

“Human beings are too important to be treated as mere symptoms of the past. They have a value which is independent of any temporal processes–which is eternal, and must be felt for its own sake”

Feb 172007
 

Yes, I can “see,” I wear contacts, but clearly this morning I was in a blur. I left my house, walking across the parking lot to cross the road, when I take a quick scan of myself and am stunned into laughter. Could it really be possible that I was walking outside in public like this?! Under what circumstances, or how far would I have had to go, before I
would choose to continue my errand rather than give everything up to
turn around back home to change? I’m usually so conscientious of myself
and my surroundings that nothing like this ever happens to me. When it does, I feel somewhat inspired. It’s as though I’ve transcended the trappings of my body…

 

I’m not far from home at all, so I do turn around and change before heading out again. I drop the videos off at Blockbuster before heading to the coffeehouse to read. I order a latte and in the middle of ordering I discover I don’t have my wallet! (This of course happens all the time to a tweety bird I know, so perhaps it’s not so unusual.) I panic! How do I produce money out of thin air? Do I ask another customer for some change? At this point I couldn’t possibly go home and return again–especially not when I haven’t had any caffiene to drink–and to my luck the solution is near at hand. I turn around and the Comics Reading Group is in session, and yes, you guessed it, one of the members came to my rescue.

Feb 172007
 

My glasses are no more. The same nerdy frames I’ve worn almost seven years. And then, on a night just like any other, they lie on the area rug next to the couch, mere feet away from lying atop the coffee table, the safe space. How they arrived in their flung state on the carpet–or rather, the deed committed in exchange for the loss–remains only in language and vague images in my memory. And when, in my absent-mindedness, with the heaviness of my soul, I push myself up from the couch amid all the pillows and blankets, in that instant, they snap.

And yet, it’s not the first time I’ve stepped on these glasses. They’ve held up through many a crisis, enduring all sorts of ruthless punishments and carelessnesses. Last night, they simply couldn’t hold up any longer. They snap with a voice of exhaustion, pain, anger. And for now, I must walk in a blur, temporarily blinded.

Feb 122007
 

One of the members of my dissertation circle is working out a thesis that reconceives of historical fiction in terms of space, or topos, identifying, for example, wild spaces (the typically sublime space of fairy tales) as unexamined settings for historical fiction. I became troubled as I commented on his work, not knowing when, if, or how to draw the boundaries between historical fiction and other genres (“genre” itself problematic). My question ultimately became: when is fiction NOT history?

My own dissertation (the focus of which evidently changes every week) has recently taken a turn toward the examination of “character”–inspired in the main by Victorian installations of what I consider exemplary sympathetic virtures among the working class, i.e. Samuel Weller, Stephen Blackpool, and Bob Jakin. By “character” I also mean the very representation and formation of human qualities in literature–the accumulation of behaviors, speeches, and descriptions that result in the “character.” What then is the relationship between this character and a “real” human being? E.M. Forster addresses this question in Aspects of the Novel, citing the French critic Alain (?):

Alain examines in turn the various
forms of aesthetic activity, and coming in time to the novel (le roman)
he asserts that each human being has two sides, appropriate to history
and fiction. All that is observable in a man–that is to say his
actions and such of his spiritual existence as can be deduced from his
actions–falls into the domain of history. But his romanceful or
romantic side (sa partie romanesque ou romantique) includes ‘the pure
passions, that is to say the dreams, joys, sorrows and self-communings
which politeness or shame prevent him from mentioning’; and to express
this side of human nature is one of the chief functions of the novel”
(73).

Thus, the human exists,
on the one hand, as a “historical” figure whose gestures and speeches can
be visibly / audibly recorded and communicated and, on the other hand, as a
“fictitious” character who possesses a world entirely internal and
hidden, only capable of release via the art of the novel. Likewise, if we consider a character in a novel to be a “real human,” heorshe could also be said to possess this layered nature. But wait, in the novel we have the benefit of narration to provide access to the hidden and invisible world of the human. Now my question is: how can I turn my life into a novel?

Jan 182007
 

And again I’m entirely fascinated, but this time impressed. Leave it to a non-American country to devise a progressive and politically engaged doll for children. The shopping doll–carrying a reusable cloth shopping bag–is part of Japan’s campaign on global warming. Yes, it’s a governmental tool for reinforcing an ideology via children’s toys, but, even if you (gasp!) don’t believe in global warming, there could not possibly be anything wrong with encouraging reusable materials. Wait, aren’t the dolls themselves a threat as plastic products of consumer culture encouraging more consumption?

Jan 102007
 

So I’ve finally encountered a term for the aspect of labor that I had in mind when I was proposing my dissertation topic: Gallagher calls it “somaeconomics,” the system of drives and desires that influence political economy. She uses this term to address debates about productive / unproductive labor and the pleasure / pain principle that drives labor.

Labor is generally considered a kind of pain, otherwise we couldn’t distinguish it from leisure and pleasure. When a capitalist uses his profits for consumptive activities–such as the employment of servants in the household–then he is  experiencing an immediate gratification that depletes his profits. On the other hand, if he uses his profits to reinvest in the productive labor of his workers, such as in the plowmen, he will further increase his profits. What would be the use of deciding to increase profits (labor = pain) rather than expend profits (consumption = pleasure)? Gallagher suggests that desire surpasses feelings even of enjoyment, so that the investment in capital will not merely produce more profits and goods, but it will also work toward future expenditures in consumptive activities.

Therefore, human consciousness–and its relation to the body’s emotional states–is most heavily influenced by the desire for future enjoyment; in other words, even the manual laborer does not reap the benefits of his toil until he has completed his task; the capitalist likewise feeds into this system of delayed enjoyments.